Category Archives: Social Studies

‘Could’ve Been a Contender’: Why I Love Women’s Sports

It’s not just that I’ve jumped on the Caitlin Clark bandwagon, though I have — along with the 14,624 other people who filled the Barn at the University of Minnesota this week to watch her Iowa Hawkeyes take on my alma mater’s Golden Gophers.

Nor is it that I watched the U.S. Women’s National Team ascend the ranks in the “beautiful game” — a foreign sport, in my youth — in the 1990s and early 2000s, at the very time that my two sons were starting to excel at soccer.

It took 2 minutes and 12 seconds against Michigan to make women’s scoring history.

My father and older brother followed the Purple People Eaters–era Minnesota Vikings when I was a kid, back when the team played outdoors and years before one of the fearsome foursome became a state Supreme Court justice. I’ve watched wistfully from the sidelines while my siblings bond each year over their Fantasy Football League.

But now I, too, have found my sport to follow — women’s college basketball in the Midwestern-based Big 10 — and I’m finally feeling it. Here’s what the hoopla is all about!

I’d written off sports as just a guy thing, a way for men to connect and converse while revealing nothing of themselves. I saw the energy but missed the emotions beneath the surface. Following a team through highs and lows, through wins and losses, through “the thrill of victory and the agony of defeat” — to call up Jim McKay on ABC’s The Wide World of Sports — is a rush, a disappointment, a heady exhilaration, a shoulder-drooping drag.

It’s a slice of life in a single season.

Kate Brenner-Adams’ crop art from the Minnesota State Fair photographed at the Minneapolis Institute of Art. “Sports are a microcosm of society,” she says, “therefore inherently political.”

As my career was winding down, my husband and I started going to the occasional Thursday morning concert at Orchestra Hall (the ones with free coffee, cellophane-wrapped doughnuts and an audience base that makes me feel young). Those are lovely and elegant, and they underscore my exposure to classical music as a kid.

But what I really enjoy are the rowdy, rollicking Gopher women’s basketball games that we began attending last year to see Lindsay Whalen coach and then committed to with season tickets this year, hoping that new coach Dawn Plitzuweit could coalesce the team.

David and I met at the University of Minnesota, and we followed the Gophers nominally when Whalen was an award-winning 5-foot-9 point guard and, of course, stuck with her storied pro career with the Minnesota Lynx. David says women play basketball the way he did, “below the rim.” (I firmly believe the NBA should raise the men’s rim, but that’s a different story.)

Basketball is not the only sport where fans are paying more attention to female athletes. Minnesota now has a team in the Professional Women’s Hockey League, and the Minnesota Aurora, a pre-professional soccer team, has been selling tickets and winning matches — all with an honorable and enviable mission: “to create pathways for women and girls to reach their potential, on and off the field.”

Women my age rarely had that chance. Title IX, which mandated equity in sports at institutions that receive federal funds, passed in 1972. I was 15 years old, a leggy, athletic girl who was a cheerleader and took dance lessons and loved to bike and was always a fast sprinter (“for a girl”) but who never was allowed to be an athlete, to play on a team.

I see them now in the stands, women like me in their 60s and 70s or even older, some with white hair and walkers. These are women who have lived through historic shifts in our society — abortion rights won and lost, better pay and political representation, the Violence Against Women Act extended to lesbians, immigrants and Native American tribal lands — and who are showing up and cheering loudly, despite being told for years that they were lesser, they couldn’t compete, they weren’t enough.

Following women sports, being a vocal and unabashed fan, lets us demonstrate that we still are standing strong.

Image courtesy of Reader’s Digest

I was working as a “Women in Business” columnist at the Saint Paul Pioneer Press in 1999, when Brandi Chastain kicked the winning goal for Team USA in the Women’s World Cup final at the Rose Bowl in Pasadena. My sister Debbie and her family were there. “I actually overheard somebody in the stadium say, ‘They play just like boys!’” she recalls now.

As one of few women on the newspaper’s business desk — and the only one who focused on women’s issues — I was the go-to when male colleagues wanted to get the “woman’s point of view.”

Sure enough, after the sports section displayed the infamous photo of Chastain on her knees, eyes closed, fists raised in the air after she had ripped off her soccer jersey in celebration, my editor called me over to his desk. Was her action unsportsmanlike, inappropriate, simply in poor taste? Or was it sexist that Chastain was getting grief for her exuberance when male players ripped off their jerseys all the time?

And then came the predictable: What do you think of this, Amy?

Newsweek celebrates Brandi Chastain and women’s soccer: July 19, 1999.

It was one of those rare moments when I had the perfectly timed response. Pausing to give the photo a once-over, I looked my male editor in the eye and said calmly: “Nice abs.” And then I turned and walked away.

Twenty-five years later, Target Center in Minneapolis is sold out for the Big 10 women’s basketball tournament in March, a women’s sports bar is opening in the Seward neighborhood several miles away and Brandi Chastain, now 55, has framed the famous sports bra, which hangs in her home. As for me? I barely know a fast break from a field goal, but I’m having the time of my life — watching young women excel at opportunities that were denied me, and supporting them every step of the way.

What the fuck! I’m tired of all the swearing

It isn’t that I never swear. It’s just that shit and fuck and goddamn and all the rest have become so ubiquitous that they’ve lost their ability to stun or shock, which, to my mind, is the whole point of swearing.

There are swear words, like the ones just mentioned, and there is crude or offensive language, and all of it seems subjective and so very public these days. On a bus ride recently to downtown St. Paul, a woman started swearing a blue streak into her phone as another man and I were exiting the bus to participate in a City Council meeting. Amid audible shouts of “Fuck this” and “fuck that,” I said to him: “This is why people are uncomfortable on mass transit.”

No one swore giving testimony at the City Council, except to say “damn” once. Clean language was a sign of respect. We know that swearing has its place, and it’s not in front of public officials whom you are asking to vote yes on your pet issue.

The older I get, the less natural that profanity sounds in my speech, as though I’m trying to sound younger, with it, more relevant than I really am — like putting on an outfit from the 1980s that still fits but no longer suits me.

A study reported on CNN Health shows that people who do swear may be more intelligent and creative, have a useful tool to control pain and are less likely to physically strike out when angered. If that’s true, then why is our society so fractured?

Because other studies from the same period, sometime in 2021, say swearing is on the rise, especially since the pandemic; and I know few people whose mental health has improved since then.

The C-Word

The call came in on a weekend, as they usually did. This time, it was a Saturday afternoon. Everyone in the neighborhood had access to my cellphone number, so I wasn’t surprised that the caller was a woman I had never met.

She had been dog-walking, she told me, across the street from the private-university campus where I worked, near single-family houses that had been given over to student rentals. That meant beer cans and weeds in the once tended yards, sagging and smelly couches on porches, and, on this late October afternoon, carved pumpkins lining the steps that led to the front door of a student house.

The word cunt was carved conspicuously, in capital letters, in one jack-o’-lantern where the teeth should have been in the grinning mouth. The woman said she could read it from the sidewalk. Based on the audible indignation in her voice, I took her to be about my age and stage — a product of a time when women’s liberation, as it was called then, sustained and shaped us.

Yes, I assured her, the C-word offended me, too.

As director of neighborhood relations at the university, I handled infractions and misbehavior among students who lived in the quiet residential blocks that surrounded campus. I prided myself on responding promptly and in person. And so, within 10 minutes, I was pounding on the students’ door. Expecting to encounter guys (entitled football players, maybe?), I was surprised to see they were all women.

“This is sexist hate speech,” I told them, after listening to their story of a (likely drunken) pumpkin carving party the night before. They shrugged it off, as did my colleagues in the Dean of Students’ office, who were dealing with the ramifications of what they considered a far more serious offense — the N-word being scrawled that fall semester on a Black student’s residence hall door.

Photo courtesy of Flickr: Creative Commons

My sons later told me the C-word was part of everyday speech in England and Australia. A female colleague called to gently explain that young women were reclaiming cunt as their own. “I don’t buy it,” I shot back. “They’re participating in their own oppression.” One could argue that Black male comics have reclaimed the N word. That doesn’t mean it should be written on a jack-o’-lantern, in full view of pedestrians — and children — on a public street.

I told her that when I type cunt in a Microsoft Word document, I get a “vocabulary” reminder: This language may be offensive to your reader. What I didn’t say was that the one time a man hurled the C-word at me, he then hurled a gob of spit in my face as well. Luckily, the assault ended there.

“CUNT: An informal name for the vagina. The word was in common use during the Middle Ages and was the name given to a number of streets in various British towns. Parsons Street in Banbury, Oxfordshire was once called Gropecunt Lane.

Urban Dictionary

‘Seven Words You Can Never Say’

We inhabit the speech patterns we heard and learned as children, until we’re old enough to develop and embrace our own. My parents raised my siblings and me to use quiet voices in the library, to address our friends’ parents as “Mr.” or “Mrs.,” a practice I carried into adulthood, and never, ever to swear.

Though I never had my mouth washed out with soap, it was an approved parental practice at the time, much like the paddle for rowdy boys in junior high.

The first time I heard my father use foul language was, oddly, when he was quoted in our small-town newspaper, the Mankato Free Press. He’d been canoeing up north on his annual getaway with the guys, and a fish of some species and considerable size hit my dad’s paddle and landed in the boat. My brother recalls a headline that played on “a real fish story” theme. I was 9 or 10 years old and shocked to read my father quoted in the paper as saying the fish came at them “like a bat out of hell.” I had never heard him swear.

I refused to let my sons say sucks or sucked when they were small, encouraging them to speak more descriptively and expand their vocabulary beyond the vulgar. Both swear liberally now, punctuating their sentences with fuckin’ so often that the word has lost its meaning, or any punch.

I ask why they find it necessary to use fuckin’ as an adjective (“Move your fuckin’ car”) or an adverb (“It was fuckin’ great”). “The concert or the restaurant was great,” spoken with gusto, would convey the same meaning. But this is how their Millennial generation communicates. It’s what they hear on social media and on Ted Lasso (“he’s here, he’s there, he’s every fuckin’ where”) and on countless comedy specials.

That I was raised in an era when comedian George Carlin was arrested for enumerating onstage the “Seven Words You Can Never Say on Television” seems irrelevant to my grown sons. Nowadays, young adults might concede the seven words as slang, even as vulgarities, but not as swear words.

For the record, here are the seven words as Carlin uttered them in 1972:

  • Shit
  • Piss
  • Fuck
  • Cunt (there it is!)
  • Cocksucker
  • Motherfucker
  • Tits.

Two describe private parts of women’s bodies; three are sexual acts, one of which is particularly demeaning (you guess); two are bodily functions. The profanity that people spew so readily these days bothers me not because I’m a prude — though my sons might dispute that — but because I value women in a world that still does not.

Consider how many of these so-called “dirty” terms and phrases denigrate or poke fun at women’s bodies, sexual practices or health habits (yes, a douche bag is a legitimate thing; look it up). And then tell me they are harmless.

“Fuck!”

Ruth Bader Ginsburg and then-President Bill Clinton upon his appointment of her to the U.S. Supreme Court in 1993. Photo courtesy the BBC.

A friend who is a recognized leader in the abortion rights movement in Minnesota telephoned me on September 18, 2020, to break the news that U.S. Supreme Court Justice and feminist icon Ruth Bader Ginsburg had died. “I wanted you to hear it from me,” my friend said.

We both knew this spelled the end of Roe v. Wade. The president, after all, was Donald Trump.

Among the first people I texted was my sister-in-law in Boston, an attorney who, as a law student, got to meet Ginsburg and hear her speak. She replied immediately and with as much fraught emotion as I was feeling.

“Fuck!” the text read. That said it all.

The full weight of the utterance hit me because I rarely hear her swear. It was powerful punctuation to a moment that began to reshape women’s rights and freedoms as my Baby Boomer generation had known them. That was swearing as it should be: effective, to the point and rare.

It Can Take Years to Recognize Your True Colors

Anyone with grown children surely can recall elementary school field trips to an apple orchard, a local park or a science museum where their kids were assigned to wear matching T-shirts. Decades back, I took it to be a simple, visual way to keep the kids together and prevent the wanderers and rowdies, like my older son, from getting lost, which soothed my maternal anxieties.

But now that I’ve had opportunities to wear my own matching-color uniforms in both professional and volunteer roles, it occurs to me that the T-shirts also provided children with identity and pride, a reassuring sense of place. Like a sports team or a squad of soldiers, the kids felt special. Like they belonged.

My own, more recent experiences with uniforms and matching T-shirts tell a similar story of belonging — and of recognizing our true colors as we age.

Dressing alike at work “builds rapport and makes us feel safe. If there is a sense of conformity, then we feel able to identify ourselves in others, which can bring a level of certainty.”

Dr. Sarah Jane Khalid, METRO.co.uk

Years ago, when I was head of marketing and communications at St. Catherine University, our president had a penchant for morphing the annual launch of the academic year from a standard motivational speech into a stage show, complete with musicians and dancers. I tap danced twice, alongside other game faculty and staff members who saw the assignment as a novel break from our workaday routine.

The president had a canny ability to showcase her subordinates’ creativity while nurturing their loyalty and sense of place. That was most evident the year she ordered hundreds of matching T-shirts, swore department heads to secrecy and then closed campus after her opening-day address so everyone could hop on chartered buses and enjoy a late August day at the Minnesota State Fair.

I still remember the giddy thrill of strolling through the fairgrounds and acknowledging other purple-clad Katies with a wink and a wave. Whether friends or strangers, we felt this unmatched sense of belonging, all because of matching shirts.

Though examples abound about how the potent mix of power and uniforms can be brutally misused, in this case the common colors served the common good. Matching purple T-shirts helped us show the world that we were part of, and proud of, our campus and its women’s college culture.

“It is always an honor to put on a uniform.”

San Diego Padres third baseman Manny Machado

A less happy experience with uniforms occurred recently at the headquarters of Planned Parenthood North Central States when I arrived for my monthly shift to make donor thank you calls. The usual array of protestors was on the public sidewalk as I passed by: kneeling to pray and count rosary beads, pacing and chanting with gruesome signs, yelling at patients as they left their vehicles and before they’d made it safely to the main door.

As a volunteer, you try to tune out the racket. As an older woman, I have learned that temper rarely serves me. But the fall of Roe v. Wade, the misogynistic bills in state legislatures around the country, the sanctimony of Trump’s conservative court that, I believe, will harm democracy even more than the insurrection — all of my simmering resentment boiled over into rage that day when I saw a protestor wearing a hot pink vest, in the exact style and color of Planned Parenthood’s volunteer security team.

I strode past her, toward the building, and then pivoted and marched back. I’d never shouted at a protester, something we are ordered not to do. “Hot pink is our color,” I said, standing inches from her face. “That is the most cynical thing you can do, to impersonate a volunteer and make women think you’re here to help them. You have no idea what people are here for.”

I ignore the woman now when I arrive for my volunteer shifts as an escort or a phone banker, and breathe a sigh of relief when I see someone in the driveway wearing the pink security vest branded with white lettering: smiling, waving, welcoming me inside the gates. Hot pink is our refuge, our code and color — our symbol of collective resistance to a society that increasingly restricts voting, that fears other freedoms and that will not stop with a rollback of abortion rights.

“One thing I’ve learned as I’ve gotten into serious old age, it’s not nearly as scary when you’re inside it.”

Jane Fonda, “Wiser Than Me” podcast with Julia Louis-Dreyfus

I am 20 years younger than Jane Fonda, one of my icons; and yes, in my darker moments, I do fear growing older, dreading mobility loss the most. Aging is intimidating, and if any person 65 or older tells you differently, take time to ask a few follow-up questions.

Among the health risks for older people, cherry picked from a list of 15: dementia, incontinence, heart disease, hypertension, arthritis, depression, hearing loss and cancer. No wonder the United Nations declared 2021–30 the Decade of Healthy Aging, given the exploding population of older folks worldwide.

One can deny aging, as I am prone to do — stubbornly insisting, for example, that the name of my blog remain “The Middle Stages” (“Do you plan to live to 130?” one sarcastic reader inquired). So, it’s no surprise that I’ve resisted participating in what I’ve derisively called the “old people” classes at Lifetime Fitness, the facility I joined for free once I qualified for Medicare.

During my first class in the Aurora “community,” Lifetime’s program for active seniors, I announced to anyone who would listen — and likely more than a few folks who didn’t care — that I’d transferred recently from CorePower, the youthful yoga chain founded in Denver. When I didn’t return to my Aurora class for weeks, the front desk at Lifetime reached out to entice me back with, yes, a colored T-shirt.

In contrast to the industrial black-and-gray shirts pedaled to younger members of the club, the Aurora shirts are a calming shade of blue. Would this relegate me, a former fitness instructor, to forever exercising among slow-moving seniors?

“Healthy, active, social,” the back of my blue shirt reads. I swallowed my pride and wore the T-shirt to an Aurora program full of bald and graying heads, a Pilates class that acknowledged realities like foot neuropathy and shrinking muscle mass. I was one of four people wearing the blue T-shirt in class that day, and like the schoolkids of decades past, that helped me feel at home.

“People eventually show their true colors,” the saying goes. Mine are now hot pink for social action and a soft sky blue for safer, gentler physical activities that encourage both self-acceptance and self-care. All of us 65 and older are journeying toward a future that none of us can see. It’s a different sort of field trip, complete with matching T-shirts.

It is the place where I belong.