Author Archives: Amy Gage

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About Amy Gage

A community relations director in higher education and mother of two adult sons, Amy Gage spent the first 20 years of her career as a journalist and public speaker in St. Paul and Minneapolis, Minnesota. The issues addressed in her award-winning newspaper column, "On Balance: Issues That Affect Work and Home," remain relevant today. In "The Middle Stages," she continues the vital conversation about women's work and lives, with a focus on the challenges and contradictions of aging, the mixed blessings of forsaking family time for the more immediate rewards of a career, and how middle-aged women can continue to forge full lives even as their priorities and sensibilities change.

Dry January: Don’t Confuse It with Sobriety

I had never paid attention to Dry January, now winding to a close as “Feb Fast” winds up, until a colleague reached out before the New Year to tell me he was “sober curious” and intended to stop drinking for a month. He had seen my reference in an earlier blog post to being sober and was looking for support and affirmation, which I happily provided.

That’s what those of us in the recovery community are called to do.

Since then, I’ve been awash in information about Dry January, from recipes for mocktails — my own go-to is orange juice and club soda — to guidance about how to “cut down” if you’d rather not quit outright (“Not Drunk, Not Dry,” a New York Times headline calls it) and what to tell people who wonder why you’re not drinking. Apparently “that’s my business” doesn’t suffice, especially at a work function.

“If you decide to quit alcohol for a month but still have the identity of a drinker, then any change can feel unsustainable.”

Amid all the podcasts and magazine articles and the interesting statistics — one third of adult Americans participate in “some form” of Dry January, according to Newsweek, while nearly half of young adults try to abstain — have come two serious, significant milestones:

  • The U.S. surgeon general issued a report in early January linking any use of alcohol to a greater risk for cancer. That led one wine aficionado (otherwise called an oenophile, which I won’t pretend I can pronounce) to decry the warning as a “very unnuanced, binary solution to what feels like a very nuanced problem.”
  • I celebrated 15 years of sobriety on January 10, 2025, a hard-won victory for which I am humbled and grateful — and, yes, not a little bit proud. Acknowledging and accepting myself as a problem drinker (say it, an alcoholic) remains a daily practice of outreach and introspection. And it is something entirely different than gritting your teeth and giving up alcohol for a month or a few weeks, or even a year. Trust me, I tried.

“If you decide to quit alcohol for a month but still have the identity of a ‘drinker’— physically, emotionally, mentally, spiritually and relationally — then any change can feel dissonant and unsustainable as we’re only addressing a part of the problem,” wrote psychologist Amanda Charles in an article a year ago about why Dry January often fails.

Well-intentioned, likely health-conscious people equate not drinking with sobriety when they toss around terms like “sober curious” and “sober-ish.” They’re not aiming to be sober, with the lifelong dedication that requires; they just want to feel better for a while: to clear their head, lose some weight, improve their sleep. I applaud their efforts, even as I know firsthand that some of these temporary teetotalers are deluding themselves, unwilling or unable to face a larger problem.

Photo by M.S. Meeuwesen on Unsplash

I first talked about my sobriety publicly back in 2016, when I published a blog post at six years sober. My mother, who had seen me through outpatient treatment at Hazelden in 2010, had died the year before, and though I shared the post on Facebook, I didn’t point other family members to it. If any of them read it, they never said anything.

This year, I wanted to be different. More open, less ashamed.

I texted my three surviving siblings on the morning of my 15th year anniversary (the fourth sibling, my older brother, died of acute cocaine toxicity back in 1988, a tragedy that underscores the importance of my sobriety). My younger brother and I exchanged texts about the distinction between being dry — or clean, the more common term for drug users who are abstaining — and sober. “Clean is not using,” he said, repeating what an acquaintance of his younger son had told him. “Sober is more about making good decisions, if I recall.”

“Yes,” I replied, “and following the steps” — meaning the 12 Steps of Alcoholics Anonymous, a worldwide society that is becoming less secretive in a digital, more enlightened age. “The steps,” I told him, “are about owning our own shit, helping others and recognizing what we can and can’t control.”

If you can’t control or stop your drinking, you will have to set aside your ego and ask for help.

My shorthand, somewhat crude description speaks to a more eloquent and essential truth: If you can’t control or stop your drinking, which I could not — despite all the self-discipline in other areas of my life — you will have to set aside your ego and ask for help. It’s both the hardest and the best decision I’ve ever made.

That is where AA comes into play. The 12 Steps require chronic alcohol abusers to examine why they drank, whom their drinking harmed (for years, I fooled myself that my consumption hurt only me, even though I didn’t get sober until my sons were 15 and 18) and how they will live a moral, more honest life. My favorite is Step 10 — “We continued to take personal inventory and when we were wrong promptly admitted it” — because it helps me try to be a better person every day.

Photo by Fabian Moller on Unsplash

When my older sister praised me for helping others, I explained that unity, service and recovery are the three pillars of AA: “The first word in the first step is ‘we.’ No one gets sober alone,” I said, “or at least I couldn’t.”

Rather than viewing that as weakness, we have to learn to see humility as a necessary strength. My sponsor put it this way during one of our weekly phone calls: “If we could have put the pause on our drinking, we would have,” she said. “The great, great joy is in the connections we are now able to make. We learn how to be vulnerable and share our beautiful brokenness.”

The gift of being sober is so much more than putting down the bottle, and it’s something that Dry January alone will never teach you.

All Is Calm . . . Now That It’s All Over

It’s early Christmas morning. The only other being awake in a house now occupied by more animals than people is Q.D., the three-legged cat that my older son left behind when he went off to graduate school in London. My dog is still asleep in the large bedroom down the hall, and my husband’s dog, Gabby, is on a couch in the basement.

She’ll stop by soon and start angling for a walk: nudging my hand, doing down-dog on the wooden floor.

Meanwhile, my coffee mug warms my arthritic left hand. No workaday traffic desecrates the dark silence outside. As I balance the checkbook at my computer, a daily habit I learned from my mother, I notice how much money I have spent at grocery stores the past few days, preparing to host a dinner on Christmas Eve and a lunch today, making my deliciously caloric “soccer mom bars” as treats for my neighbors and the beleaguered postal carrier.

Even though I lead the holiday preparations in our household, I’ve never wanted my sons to assume that the annual traditions are necessarily women’s work. That was the norm during my childhood — women in the kitchen, men watching football on TV — and it has soured me on Thanksgiving, especially, for years (not that I care a whit about watching football).

“Cooking is a gift to people,” I like to tell my sons, hoping they will recognize (and one day emulate) the effort as an expression of love, a service to friends and family.

In fact, my favorite presents this holiday season have been consumables: the hearty loaf of zucchini bread that my friend brought over for Christmas Eve dinner, the tray of delicate Scandinavian cookies that my neighbor bakes each year, the bag of coffee beans with oversized mugs from the friendly folks next door.

Despite the undeniable magic of the day itself, barely a week ago I was feeling burdened by Christmas — weighed down with the expectations that come from marketing and media illusions of what the holiday should be, feeling wistful about the many extended family members who are gone. Wondering why my husband and I — neither of whom count ourselves as Christians — continue to put ourselves through this year after year.

We are often referred to not as citizens but consumers. So it’s really important to put the brakes on consumption through practices like gratitude and reciprocity.

Author and scientist Robin Wall Kimmerer

One morning in early December I recycled a pile of year-end appeals from homegrown organizations that all do good work. Every last one is worth supporting:

  • Gillette Children’s in St. Paul, which offers “specialized care to help children with cerebral palsy live fuller lives.” My uncle was chief medical officer there for years.
  • Friends of the Saint Paul Public Library, which helps to “ensure strong public investment in our Library.” There’s a branch three blocks from my house, and I routinely check out books on Libby, the digital app.
  • History Theatre, where I’ve seen numerous education-focused plays staged by local actors with regional topics, often with discussion and “reflection” sessions afterward.
  • Minneapolis Institute of Art, where I enjoy the monthly book-inspired public art tours and appreciate the mission to “make art available to all.”

“It’s giving season!” the MIA postcard declares. Indeed. Two days after Christmas, a plethora of emails continues, wringing the most from tax-related year-end appeals.

Although the health of the U.S. economy is measured against growth — how much we produce and consume in a capitalist society — “giving,” I have come to realize, doesn’t have to equal shopping. Three years ago, I started a tradition among my siblings, asking that we forego the exchange of material gifts in favor of contributing to one another’s chosen nonprofit organizations.

Mine was my local Animal Humane Society this year. AHS has provided me with three loving dogs over the past decades, and I value the organization’s efforts to educate current and potential pet owners.

  • My sister in Maryland chose Laurel Cats, which rescues and rehabilitates abandoned felines. “As the ongoing housing crisis continues in our community, families are facing eviction, and pets continue to be left behind in record numbers,” the newsletter declares, describing a pregnant cat abandoned before a snowstorm.
  • My dog-loving sister in suburban Denver again chose the Colorado Pet Pantry, which donates pet food to shelters and food shelves so people in financial stress can keep their beloved dogs and cats.
  • My stepsister in my hometown of Mankato, Minnesota, each year selects Vine: Faith in Action, a community center that “offers a one-stop shop for aging adults.” She knows older people who have moved to Mankato “primarily because of what we have to offer them.”
  • This year, my brother chose the Trustees in Boston, an environmental organization that protects “exceptional and special places” throughout Massachusetts, where he and his wife raised their sons.

One sibling chose not to donate to my nonprofit this year, and that’s OK. I love to buy people presents — the floor of my office closet is filled with gifts I buy throughout the year, waiting for just the right occasion to bestow them. But to spend money for the sake of it, when you don’t feel inspired to do so, contradicts my growing belief that Christmas should be more about choice than obligation.

One of the great gifts you can give another person is the gift of seeing them, the gift of paying attention.

New York Times columnist David Brooks

In the unhurried hush between Christmas and New Year’s, when the flurry of cooking and cleaning and wrapping presents is over but deadlines and other to-dos remain around the corner, I am thinking about what went right this holiday season.

It was doing the unexpected: foregoing a church service on Christmas Eve in favor of seeing a preview of the new Bob Dylan film, A Complete Unknown, and then discussing that and so many other topics over dinner with my husband and a friend. It was texting loved ones on Christmas morning rather than mailing holiday cards that would have gotten clogged up in the postal system anyway. It was staying out of cheaper suburban big-box stores and patronizing local shops that lend character to my urban neighborhood.

I’ve also been analyzing what didn’t work, like insisting that my younger son and his partner spend time with us on Christmas Day when they’d already had two gatherings with her extended family the day before. Next year, I plan to suggest that we celebrate instead on Sunday, December 28, the day after her birthday.

In mid-December a favorite podcast of mine, “The Opinions,” asked listeners to submit “what brought you joy in 2024.” It was the big things, to be sure: the elevation of Kamala Harris as the Democratic candidate for president, her choice of my state’s ebullient, unpolished governor as her running mate. But in the dark of December, it’s been appreciating what I have, not what I long for — whether that’s better relationships with certain family members or the impossible belief that I should have vanquished all my insecurities by this age.

I restarted the gratitude practice this week that I learned when I first got sober, ticking off five things I am thankful for during my morning dog walk.

Today it’s these:

  1. A warm, comfortable home in a cold, four-season state with a growing population of unsheltered people.
  2. A sister who helped me recognize how holiday traditions and expectations change once adult children have families of their own.
  3. The anticipation of a walk-and-talk this afternoon with a dear friend, who lately is witness to her husband’s failing health.
  4. Physical mobility, even with an aging, sometimes aching body.
  5. The determination, next year, to craft a meaningful Christmas that leans less into what is supposed to be than what feels right, what evolves — and, yes, what brings joy, to me and others.
Artwork by Ed Steinhauer

The Morning After . . . and What Comes Next

None of us saw this coming.

The morning after a presidential election that will go down in history for its sweeping affirmation of a “me first” brand of nationalist politics, I was doing what I do every morning: walking my two dogs. After crossing a busy street, the dogs were straining at their expandable leashes as we approached a person in a black trench coat.

“Two dogs behind you!” I yelled. As we passed the individual, I turned and explained, “We didn’t want to scare you.” And then, exhausted from a 15-hour shift as a poll worker the previous day and after a night when, again, I got too little sleep, I said: “It’s a dark morning today.”

The person, a young adult of indeterminate gender, looked over and apparently judged me to be safe. “I’m trans,” they said, “and I’m terrified.”

My eyes filled with tears as I put a gloved hand to my heart. “I’m so sorry,” I said. “I am so, so sorry.” As they moved on, I called out, “Be well,” and we exchanged a look of compassion and understanding that has been replicated many times in my liberal urban neighborhood during this awful, incomprehensible week.

“I wouldn’t want this man for my neighbor, let alone my president,” said the owner of an antiques store two blocks from my house as he unlocked his front door. He told me he had read the Gettysburg Address right before the election and lamented that the days of a president with the intellect, humanity and foresight of Abraham Lincoln were clearly long past.

“Government of the people, by the people, for the people.” Indeed. We liberals and progressives misjudged what the people wanted.

At my husband’s request, I returned the “No Project 2025” sign to my next-door neighbor, who had handmade a number of them for people’s yards. “I don’t want us to be a target,” my husband said, and I understood immediately. The Harris/Walz sign in our dining room window, however, remains. My virtue signaling, yes; my small rebellion.

On PBS NewsHour last night, which I watch every Friday for the analysis of journalists David Brooks and Jonathan Capehart, former anchor and sometime reporter Judy Woodruff checked in again with voters whom she had interviewed throughout the fall.

The economy and immigration were key themes, as they were among the majority of Americans who voted for Donald Trump, but identity politics and fear came up as well:

  • A middle-aged Black man said when he woke up the day after the election, “it was a feeling of, ‘Here we go again.’ We’re moving back in time.”
  • A young white man said he supported Trump because he is tired of being blamed. “Being male and white in recent years, we’ve been told that we’re the problem in society. . . . Everyone who’s oppressed, quote-unquote, is being oppressed by white men.” He said Trump ran against diversity, equity and inclusion (DEI) initiatives “meant to lower the amount of white men in any sphere.”
  • A person who identifies as nonbinary, gave birth to a child and is married to a woman said they are “very concerned that legally my marriage may be dissolved” and that their wife ultimately could lose “legal rights to our son.”
  • Reflecting my own identity, one woman described herself as “an older, post-menopausal, white, retired woman.” She may not personally feel the effects of changing social policies, she explained, but her friends’ transgender children and her married lesbian niece likely will.

These thoughts echo the conversations and text exchanges I have had throughout this week. When I told my friend David, a retired attorney, that the three liberal justices on the U.S. Supreme Court “better hang on by their toes,” he took a different view. Samuel Alito and Clarence Thomas, the two oldest conservative members of the high court’s six-person super majority, will retire “within two years,” he said, “while they still have a strong [U.S.] Senate.” Trump will appoint replacements “who are 40 years old,” cementing that super majority for decades.

Mary, a friend and former colleague whose family background mirrors mine, right down to our Republican attorney fathers, called the afternoon after the election while I was soothing myself in a bubble bath. “I’m white, straight, a legal citizen, non-trans, educated and in a good financial situation,” she told me. “I’m aware that others will suffer far more.”

My spiritual advisor, a socially liberal and politically active minister, put the same thought into stark historic terms: “This will be bad for others before it’s bad for us,” she said. “We have to be the good Germans now.”

It was such a hopeful 107 days. As a proud Minnesota DFLer, I reveled in Vice President Kamala Harris’ choice of Governor Tim Walz as her running mate in early August. The spirit of joy in the early days of their all-too-brief campaign (see my previous thoughts on President Joe Biden) was infectious and electrifying — and the prospect that Walz could introduce my state’s progressive agenda to the nation had me more optimistic than I have been since the Dobbs decision shut down women’s fundamental right to bodily autonomy in June 2022.

I am struggling to regain that optimism now. Some 53% of white women voted for Donald Trump, a convicted rapist whose political career should have ended when he bragged about grabbing women “by the pussy” back in 2016. His blatantly sexist (and racist and xenophobic) comments have only gotten more pronounced since then.

One conservative female columnist pushed back against those of us who would castigate white women for not caring enough about abortion rights or the significance of electing the country’s first female president, when, in fact, she said, Trump “spoke directly to voters’ top concerns.”

My top concern is short-term thinking. That the cost of a gallon of milk or a gallon of gas ultimately matters more than the loss of climate protections and democratic freedoms — including Trump’s promised mass deportations of “illegal aliens” and retribution against his “enemies,” and the threat of violence from conservative extremists when elections don’t go their way — is stunning to me. None of them has shouted the words “election fraud” this week!

On rising prices: I’d take the hit from any Trump supporter who called me privileged and middle-class, which both are true, if it weren’t for the photo of a jubilant, bejeweled blonde in West Palm Beach adorning that conservative writer’s column to illustrate the president-elect’s female support.

‘I don’t recognize the America I live in,” I wrote on Facebook on Wednesday, November 6. But here we are. He got elected, his coattails extending to Republican candidates across the country. My job now is to step out of the blue bubble that I live in, where 70 percent of voters in Ramsey County supported Harris/Walz, and start talking with — and listening to — people from the other side.

Among the folks who reached out to me that morning, after Wisconsin tipped the balance for a second Trump presidency, was my oldest friend, a woman I have known for 65 years. Janey was with me in the delivery room for the birth of each of my two sons. She held my mother’s hand and stroked her forehead in a memory-care center days before Mom died. Janey is as much a sister to me as my two older sisters.

Janey also is a Republican who voted for Trump, and we still love each other. “My hopes and prayers are we can come together as one nation that wants the best for our country,” she texted the morning after the election. “We can move on from this. We can be gracious to one another no matter which side of the aisle one belongs. We need to love and respect each other, and to understand we all come from different backgrounds and experiences.”

I do resolve to listen and learn, rather than blaming or pointing fingers. And I resolve to keep working for equity and human rights, just as I did this election cycle: door-knocking, phone banking, writing postcards. I owe that to my younger son, who yearns to have a child. I owe it to my older son, who has left the country. And I owe it to that trans neighbor walking down the street, facing a terror I cannot know.

We are here with you.